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And the secret of his power, what is it? He is a Representative American man—a type of his countrymen. Naturalists tell us that a full grown man is a resultant or representative of all animated nature on this globe; beginning with the early embryo state, then representing xxvi the lowest forms of organic life, 4 and passing through every subordinate grade or type, until he reaches the last and highest—manhood.

In like manner, and to the fullest extent, has Frederick Douglass passed through every gradation of rank comprised in our national make-up, and bears upon his person and upon his soul every thing that is American. When unexcited, his mental processes are probably slow, but singularly clear in perception, and wide in vision, the unfailing memory bringing up all the facts in their every aspect; incongruities he lays hold of incontinently, and holds up on the edge of his keen and telling wit.

But this wit never descends to frivolity; it is rigidly in the keeping of his truthful common sense, and always used in illustration or proof of some point which could not so readily be reached any other way. The doctrine of the dissolution of the Union, as a means for the abolition of American slavery, was silenced upon the lips that gave it birth, and in the presence of xxvii an array of defenders who compose the keenest intellects in the land. Douglass in that great gathering of the friends of freedom, at Pittsburgh, in , where he towered among the highest, because, with abilities inferior to none, and moved more deeply than any, there was neither policy nor party to trammel the outpourings of his soul.

Thus we find, opposed to all the disadvantages which a black man in the United States labors and struggles under, is this one vantage ground—when the chance comes, and the audience where he may have a say, he stands forth the freest, most deeply moved and most earnest of all men. It has been said of Mr. Douglass, that his descriptive and declamatory powers, admitted to be of the very highest order, take precedence of his logical force.

Whilst the schools might have trained him to the exhibition of the formulas of deductive logic, nature and circumstances forced him into the exercise of the higher faculties required by induction. Almost the same was his prayer. One of his earliest observations was that white children should know their ages, while the colored children were ignorant of theirs; and the songs of the slaves grated on his inmost soul, because a something told him that harmony in sound, and music of the spirit, could not consociate with miserable degradation.

To such a mind, the ordinary processes of logical deduction are like proving that two and two make four. Mastering the intermediate steps by an intuitive glance, or recurring to them as Ferguson resorted to geometry, it goes down to the deeper relation of things, and brings out what may seem, to some, mere statements, but which are new and brilliant generalizations, each resting on a broad and stable basis. Thus, Chief Justice Marshall gave his decisions, and then xxviii told Brother Story to look up the authorities—and they never differed from him.

Douglass presents a mass of thought, which, without any showy display of logic on his part, requires an exercise of the reasoning faculties of the reader to keep pace with him. If, as has been stated, his intellection is slow, when unexcited, it is most prompt and rapid when he is thoroughly aroused. Memory, logic, wit, sarcasm, invective, pathos and bold imagery of rare structural beauty, well up as from a copious fountain, yet each in its proper place, and contributing to form a whole, grand in itself, yet complete in the minutest proportions.

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It is most difficult to hedge him in a corner, for his positions are taken so deliberately, that it is rare to find a point in them undefended aforethought. A gentleman present, distinguished for logical acumen and subtlety, and who had devoted no small portion of the last twenty-five years to the study and elucidation of this very question, held the opposite view, that prejudice is innate and unconquerable.

He terminated a series of well dove-tailed, Socratic questions to Mr. Douglass, is his style in writing and speaking. In March, , he delivered an address in the assembly chamber before the members of the legislature of the state of New York. Raymond is a first class graduate of Dartmouth, a rising politician, ranking foremost in the legislature; of course, his ideal of oratory must be of the most polished and finished description. The style of Mr. Douglass in writing, is to me an intellectual puzzle.

The strength, affluence and terseness may easily be accounted for, because the style of a man is the man; but how are we to account for that rare polish in his style of writing, which, most critically examined, seems the result of careful early culture among the best classics of our language; it equals if it do not surpass the style of Hugh Miller, which was the wonder of the British literary public, until he unraveled the mystery in the most interesting of autobiographies. I asked William Whipper, of Pennsylvania, the gentleman alluded to above, whether he thought Mr.

We are left in the dark as to who was the paternal ancestor of our author; a fact which generally holds good of the Romuluses and Remuses who are to inaugurate the new birth of our republic. In the absence of testimony from the Caucasian side, we must see what evidence is given on the other side of the house. She was marvelously straight in figure, elastic and muscular. How she acquired this knowledge, I know not, for Tuckahoe is the last place in the world where she would be apt to find facilities for learning.

The head alluded to is copied from the statue of Ramses the Great, an Egyptian king of the nineteenth dynasty. These facts show that for his energy, perseverance, eloquence, invective, sagacity, and wide sympathy, he is indebted to his negro blood. The very marvel of his style would seem to be a development of that other marvel,—how his mother learned to read. The versatility of talent which he wields, in common with Dumas, Ira Aldridge, and Miss Greenfield, would seem to be the result of the grafting of the Anglo-Saxon on good, original, negro stock.

Keep on, gentlemen; you will find yourselves in Africa, by-and-by. The Egyptians, like the Americans, were a mixed race , with some negro blood circling around the throne, as well as in the mud hovels. This is the proper place to remark of our author, that the same strong self-hood, which led him to measure strength with Mr. Covey, and to wrench himself from the embrace of the Garrisonians, and which has borne him through many resistances to the personal indignities offered him as a colored man, sometimes becomes a hyper-sensitiveness to such assaults as men of his mark will meet with, on paper.

Keen and unscrupulous opponents have sought, and not unsuccessfully, to pierce him in this direction; for well they know, that if assailed, he will smite back. It is not without a feeling of pride, dear reader, that I present you with this book. The son of a self-emancipated bond-woman, I feel joy in introducing to you my brother, who has rent his own bonds, and who, in his every relation—as a public man, as a husband and as a father—is such as does honor to the land which gave him birth. I shall place this book in the hands of the only child spared me, bidding him to strive and emulate its noble example.

You may do likewise. It is an American book, for Americans, in the fullest sense of the idea. It shows that the worst of our institutions, in its worst aspect, cannot keep down energy, truthfulness, and earnest struggle for the right.

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It proves the justice and practicability of Immediate Emancipation. Reader, Vale! New York. In Talbot county, Eastern Shore, Maryland, near Easton, the county town of that county, there is a small district of country, thinly populated, and remarkable for nothing that I know of more than for the worn-out, sandy, desert-like appearance of its soil, the general dilapidation of its farms and fences, the indigent and spiritless character of its inhabitants, and the prevalence of ague and fever. The name of this singularly unpromising and truly famine stricken district is Tuckahoe, a name well known to all Marylanders, black and white.

It was given to this section of country probably, at the first, merely in derision; or it may possibly have been applied 34 to it, as I have heard, because some one of its earlier inhabitants had been guilty of the petty meanness of stealing a hoe—or taking a hoe—that did not belong to him. Eastern Shore men usually pronounce the word took , as tuck; Took-a-hoe , therefore, is, in Maryland parlance, Tuckahoe.

But, whatever may have been its origin—and about this I will not be positive—that name has stuck to the district in question; and it is seldom mentioned but with contempt and derision, on account of the barrenness of its soil, and the ignorance, indolence, and poverty of its people. Decay and ruin are everywhere visible, and the thin population of the place would have quitted it long ago, but for the Choptank river, which runs through it, from which they take abundance of shad and herring, and plenty of ague and fever. The reader will pardon so much about the place of my birth, on the score that it is always a fact of some importance to know where a man is born, if, indeed, it be important to know anything about him.

In regard to the time of my birth, I cannot be as definite as I have been respecting the place. Nor, indeed, can I impart much knowledge concerning my parents. Genealogical trees do not flourish among slaves. A person of some consequence here in the north, some times 35 designated father , is literally abolished in slave law and slave practice.

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It is only once in a while that an exception is found to this statement. I never met with a slave who could tell me how old he was. Few slave-mothers know anything of the months of the year, nor of the days of the month. They keep no family records, with marriages, births, and deaths. They measure the ages of their children by spring time, winter time, harvest time, planting time, and the like; but these soon become undistinguishable and forgotten.

Like other slaves, I cannot tell how old I am. This destitution was among my earliest troubles. I learned when I grew up, that my master—and this is the case with masters generally—allowed no questions to be put to him, by which a slave might learn his age. Such questions are deemed evidence of impatience, and even of impudent curiosity. From certain events, however, the dates of which I have since learned, I suppose myself to have been born about the year The first experience of life with me that I now remember—and I remember it but hazily—began in the family of my grandmother and grandfather, Betsey and Isaac Bailey.

They were quite advanced in life, and had long lived on the spot where they then resided. They were considered old settlers in the neighborhood, and, from certain circumstances, I infer that my grandmother, especially, was held in high esteem, far higher than is the lot of most colored persons in the slave states. She was a good nurse, and a capital hand at making nets for catching shad and herring; and these nets were in great demand, not only 36 in Tuckahoe, but at Denton and Hillsboro, neighboring villages.

She was not only good at making the nets, but was also somewhat famous for her good fortune in taking the fishes referred to. I have known her to be in the water half the day. Though Tuckahoe had but few of the good things of life, yet of such as it did possess grandmother got a full share, in the way of presents. If good potato crops came after her planting, she was not forgotten by those for whom she planted; and as she was remembered by others, so she remembered the hungry little ones around her. The dwelling of my grandmother and grandfather had few pretensions.

It was a log hut, or cabin, built 37 of clay, wood, and straw. At a distance it resembled—though it was much smaller, less commodious and less substantial—the cabins erected in the western states by the first settlers. A few rough, Virginia fence-rails, flung loosely over the rafters above, answered the triple purpose of floors, ceilings, and bedsteads. To be sure, this upper apartment was reached only by a ladder—but what in the world for climbing could be better than a ladder? To me, this ladder was really a high invention, and possessed a sort of charm as I played with delight upon the rounds of it.

In this little hut there was a large family of children: I dare not say how many. My grandmother—whether because too old for field service, or because she had so faithfully discharged the duties of her station in early life, I know not—enjoyed the high privilege of living in a cabin, separate from the quarter, with no other burden than her own support, and the necessary care of the little children, imposed.

She evidently esteemed it a great fortune to live so. The children were not her own, but her grandchildren—the children of her daughters. She took delight in having them around her, and in attending to their few wants. The practice of separating children from their mothers, and hiring the latter out at distances too great to admit of their meeting, except at long intervals, is a marked feature of the cruelty and barbarity of the slave system. But it is in harmony with the grand aim of slavery, which, always and everywhere, is to reduce 38 man to a level with the brute. It is a successful method of obliterating from the mind and heart of the slave, all just ideas of the sacredness of the family , as an institution.

The daughters of my grandmother were five in number. The daughter last named was my mother, of whom the reader shall learn more by-and-by. Living here, with my dear old grandmother and grandfather, it was a long time before I knew myself to be a slave. I knew many other things before I knew that. Once on the track—troubles never come singly—I was not long in finding out another fact, still more grievous to my childish heart. Grandmammy was, indeed, at that time, all the world to me; and the thought of being separated from her, in any considerable time, was more than an unwelcome intruder.

It was intolerable. Children have their sorrows as well as men and women; and it would be well to remember this in our dealings with them. Slave -children are children, and prove no exceptions to the general rule. The liability to be separated from my grandmother, seldom or never to see her again, haunted me. My grandmother! But the sorrows of childhood, like the pleasures of after life, are transient.

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It is not even within the power of slavery to write indelible sorrow, at a single dash, over the heart of a child. The spirit of the All Just mercifully holds the balance for the young. The slave-boy escapes many troubles which befall and vex his white brother. He seldom has to listen to lectures on propriety of be havior , 41 or on anything else. He is never chided for handling his little knife and fork improperly or awkwardly, for he uses none.

He is never reprimanded for soiling the table-cloth, for he takes his meals on the clay floor. He never has the misfortune, in his games or sports, of soiling or tearing his clothes, for he has almost none to soil or tear. He is never expected to act like a nice little gentleman, for he is only a rude little slave.

Thus, freed from all restraint, the slave-boy can be, in his life and conduct, a genuine boy, doing whatever his boyish nature suggests; enacting, by turns, all the strange antics and freaks of horses, dogs, pigs, and barn-door fowls, without in any manner compromising his dignity, or incurring reproach of any sort. He literally runs wild; has no pretty little verses to learn in the nursery; no nice little speeches to make for aunts, uncles, or cousins, to show how smart he is; and, if he can only manage to keep out of the way of the heavy feet and fists of the older slave boys, he may trot on, in his joyous and roguish tricks, as happy as any little heathen under the palm trees of Africa.

The threat is soon forgotten; the shadow soon passes, and our sable boy continues to roll in the dust, or play in the mud, as bests suits him, and in the veriest freedom. If he feels uncomfortable, from mud or from dust, the coast is clear; he can plunge into the river or the pond, without the ceremony of undressing, or the fear of 42 wetting his clothes; his little tow-linen shirt—for that is all he has on—is easily dried; and it needed ablution as much as did his skin. His food is of the coarsest kind, consisting for the most part of corn-meal mush, which often finds its way from the wooden tray to his mouth in an oyster shell.

His days, when the weather is warm, are spent in the pure, open air, and in the bright sunshine. He always sleeps in airy apartments; he seldom has to take powders, or to be paid to swallow pretty little sugar-coated pills, to cleanse his blood, or to quicken his appetite. He eats no candies; gets no lumps of loaf sugar; always relishes his food; cries but little, for nobody cares for his crying; learns to esteem his bruises but slight, because others so esteem them.

And such a boy, so far as I can now remember, was the boy whose life in slavery I am now narrating. He owned several farms in Tuckahoe; was the chief clerk and butler on the home plantation of Col. Edward Lloyd; had overseers on his own farms; and gave directions to overseers on the farms belonging to Col. This plantation is situated on Wye river—the river receiving its name, doubtless, from Wales, where the Lloyds originated. They the Lloyds are an old and honored family in Maryland, exceedingly wealthy. The home plantation, where they have resided, perhaps for a century or more, is one of the largest, most fertile, and best appointed, in the state.

About this plantation, and about that queer old master—who must be something more than a man, and 44 something worse than an angel—the reader will easily imagine that I was not only curious, but eager, to know all that could be known. Unhappily for me, however, all the information I could get concerning him but increased my great dread of being carried thither—of being separated from and deprived of the protection of my grandmother and grandfather. It was, evidently, a great thing to go to Col. The fact is, such was my dread of leaving the little cabin, that I wished to remain little forever, for I knew the taller I grew the shorter my stay.

The old cabin, with its rail floor and rail bedsteads up stairs, and its clay floor down stairs, and its dirt chimney, and windowless sides, and that most curious piece of workmanship of all the rest, the ladder stairway, and the hole curiously dug in front of the fire-place, beneath which grandmammy placed the sweet potatoes to keep them from the frost, was MY HOME —the only home I ever had; and I loved it, and all connected with it.

The old fences around it, and the stumps in the edge of the woods near it, and the squirrels that ran, skipped, and played upon them, were objects of interest and affection. There, too, right at the side of the hut, stood the old well, with its stately and skyward-pointing beam, so aptly placed between the limbs of what had once been a tree, and so nicely balanced that I could move it up and down with only one hand, and could get a drink myself without calling for help.

Where else in the world could such a well be found, and where could such 45 another home be met with? Nor were these all the attractions of the place. It was a water-mill; and I never shall be able to tell the many things thought and felt, while I sat on the bank and watched that mill, and the turning of that ponderous wheel. The mill-pond, too, had its charms; and with my pin-hook, and thread line, I could get nibbles , if I could catch no fish.

But, in all my sports and plays, and in spite of them, there would, occasionally, come the painful foreboding that I was not long to remain there, and that I must soon be called away to the home of old master. I was A SLAVE —born a slave—and though the fact was incomprehensible to me, it conveyed to my mind a sense of my entire dependence on the will of somebody I had never seen; and, from some cause or other, I had been made to fear this somebody above all else on earth.

When the time of my departure was decided upon, my grandmother, knowing my fears, and in pity for them, kindly kept me ignorant of the dreaded event about to transpire. Up to the morning a beautiful summer morning when we were to start, and, indeed, during the whole journey—a journey which, child as I was, I remember as well as if it were yesterday—she kept the sad fact hidden 46 from me. This reserve was necessary; for, could I have known all, I should have given grandmother some trouble in getting me started.

As it was, I was helpless, and she—dear woman! The distance from Tuckahoe to Wye river—where my old master lived—was full twelve miles, and the walk was quite a severe test of the endurance of my young legs. The journey would have proved too severe for me, but that my dear old grandmother—blessings on her memory! My grandmother, though advanced in years—as was evident from more than one gray hair, which peeped from between the ample and graceful folds of her newly-ironed bandana turban—was yet a woman of power and spirit.

She was marvelously straight in figure, elastic, and muscular. I seemed hardly to be a burden to her. Releasing dear grandmamma from carrying me, did not make me altogether independent of her, when we happened to pass through portions of the somber woods which lay between Tuckahoe and Wye river. She often found me increasing the energy of my grip, and holding her clothing, lest something should come out of the woods and eat me up. Several old logs and stumps imposed upon me, and got themselves taken for wild beasts.

I could see their legs, eyes, and ears, or 47 I could see something like eyes, legs, and ears, till I got close enough to them to see that the eyes were knots, washed white with rain, and the legs were broken limbs, and the ears, only ears owing to the point from which they were seen. Thus early I learned that the point from which a thing is viewed is of some importance. As the day advanced the heat increased; and it was not until the afternoon that we reached the much dreaded end of the journey. I found myself in the midst of a group of children of many colors; black, brown, copper colored, and nearly white.

I had not seen so many children before. Great houses loomed up in different directions, and a great many men and women were at work in the fields. All this hurry, noise, and singing was very different from the stillness of Tuckahoe. As a new comer, I was an object of special interest; and, after laughing and yelling around me, and playing all sorts of wild tricks, they the children asked me to go out and play with them.

This I refused to do, preferring to stay with grandmamma. I could not help feeling that our being there boded no good to me. Grandmamma looked sad. She was soon to lose another object of affection, as she had lost many before. I knew she was unhappy, and the shadow fell from her brow on me, though I knew not the cause. All suspense, however, must have an end; and the end of mine, in this instance, was at hand.

Affectionately patting me on the head, and exhorting me to be a good boy, grandmamma told me to go and play with the little children. Grandmother pointed out my brother Perry , my sister Sarah , and my sister Eliza , who stood in the group. I had never seen my brother nor my sisters before; and, though I had sometimes heard of them, and felt a curious interest in them, I really did not understand what they were to me, or I to them.

We were brothers and sisters, but what of that? Why should they be attached to me, or I to them? Brothers and sisters we were by blood; but slavery had made us strangers. I heard the words brother and sisters, and knew they must mean something; but slavery had robbed these terms of their true meaning. The experience through which I was passing, they had passed through before.

Think it not strange, dear reader, that so little sympathy of feeling existed between us. The conditions of brotherly and sisterly feeling were wanting—we had never nestled and played together. The domestic hearth, with its holy lessons and precious endearments, is abolished in the case of a slave-mother and her children.

I really wanted to play with my brother and sisters, but they were strangers to me, and I was full of fear 49 that grandmother might leave without taking me with her. Entreated to do so, however, and that, too, by my dear grandmother, I went to the back part of the house, to play with them and the other children. Play , however, I did not, but stood with my back against the wall, witnessing the playing of the others.

I need not tell all that happened now. I had never been deceived before; and I felt not only grieved at parting—as I supposed forever—with my grandmother, but indignant that a trick had been played upon me in a matter so serious. It was now late in the afternoon. The day had been an exciting and wearisome one, and I knew not how or where, but I suppose I sobbed myself to sleep. There is a healing in the angel wing of sleep, even for the slave-boy; and its balm was never more welcome to any wounded soul than it was to mine, the first night I spent at the domicile of old master.

The reader may be surprised that I narrate so minutely an 50 incident apparently so trivial, and which must have occurred when I was not more than seven years old; but as I wish to give a faithful history of my experience in slavery, I cannot withhold a circumstance which, at the time, affected me so deeply. Besides, this was, in fact, my first introduction to the realities of slavery. If the reader will now be kind enough to allow me time to grow bigger, and afford me an opportunity for my experience to become greater, I will tell him something, by-and-by, of slave life, as I saw, felt, and heard it, on Col.

Meanwhile, I will redeem my promise to say something more of my dear mother. I say nothing of father , for he is shrouded in a mystery I have never been able to penetrate. Slavery does away with fathers, as it does away with families. Slavery has no use for either fathers or families, and its laws do not recognize their existence in the social arrangements of the plantation. When they do exist, they are not the outgrowths of slavery, but are antagonistic to that system. The order of civilization is reversed here.

The name of the child is not expected to be that of its father, and his con dition 52 does not necessarily affect that of the child. He may be the slave of Mr. Tilgman; and his child, when born, may be the slave of Mr. He may be a freeman ; and yet his child may be a chattel. He may be white, glorying in the purity of his Anglo-Saxon blood; and his child may be ranked with the blackest slaves.

Indeed, he may be, and often is , master and father to the same child. He can be father without being a husband, and may sell his child without incurring reproach, if the child be by a woman in whose veins courses one thirty-second part of African blood. My father was a white man, or nearly white. It was sometimes whispered that my master was my father. But to return, or rather, to begin.

My knowledge of my mother is very scanty, but very distinct. Her personal appearance and bearing are ineffaceably stamped upon my memory. She was tall, and finely proportioned; of deep black, glossy complexion; had regular features, and, among the other slaves, was remarkably sedate in her manners. Yet I cannot say that I was very deeply attached to my mother; certainly not so deeply as I should have been had our relations in childhood been different. We were separated, according to the common custom, when I was but an infant, and, of course, before I knew my mother from any one else.

The 53 germs of affection with which the Almighty, in his wisdom and mercy, arms the helpless infant against the ills and vicissitudes of his lot, had been directed in their growth toward that loving old grandmother, whose gentle hand and kind deportment it was the first effort of my infantile understanding to comprehend and appreciate.

Accordingly, the tenderest affection which a beneficent Father allows, as a partial compensation to the mother for the pains and lacerations of her heart, incident to the maternal relation, was, in my case, diverted from its true and natural object, by the envious, greedy, and treacherous hand of slavery. I never think of this terrible interference of slavery with my infantile affections, and its diverting them from their natural course, without feelings to which I can give no adequate expression. I remember her only in her visits to me at Col.

Her visits to me there were few in number, brief in duration, and mostly made in the night. My mother was hired out to a Mr. The nights and the distance were both obstacles to her visits. She was obliged to walk, unless chance flung into her way an opportunity to ride; and the latter was sometimes her good luck.

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But she always had to walk one way or the other. It was a greater luxury than slavery could afford, to allow a black slave-mother a horse or a mule, upon which to travel twenty-four miles, when she could walk the distance. Besides, it is deemed a foolish whim for a slave-mother to manifest concern to see her children, and, in one point of view, the case is made out—she can do nothing for them. She has no control over them; the master is even more than the mother, in all matters touching the fate of her child.

Why, then, should she give herself any concern? She has no responsibility. Such is the reasoning, and such the practice. The iron rule of the plantation, always passionately and violently enforced in that neighborhood, makes flogging the penalty of failing to be in the field before sunrise in the morning, unless special permission be given to the absenting slave. One of the visits of my mother to me, while at Col.

I do not now remember the nature of my offense in this instance, for my offenses were numerous 55 in that quarter, greatly depending, however, upon the mood of Aunt Katy, as to their heinousness; but she had adopted, that day, her favorite mode of punishing me, namely, making me go without food all day—that is, from after breakfast.

Against this disappointment, for I was expecting that her heart would relent at last, I made an extra effort to maintain my dignity; but when I saw all the other children around me with merry and satisfied faces, I could stand it no longer. I went out behind the house, and cried like a fine fellow! When tired of this, I returned to the kitchen, sat by the fire, and brooded over my hard lot.

I was too hungry to sleep. While I sat in the corner, I caught sight of an ear of Indian corn on an upper shelf of the kitchen. I watched my chance, and got it, and, shelling off a few grains, I put it back again. The grains in my hand, I quickly put in some ashes, and covered them with embers, to roast them. All this I did at the risk of getting a brutal thumping, for Aunt Katy could beat, as well as starve me. My corn was not long in roasting , 56 and, with my keen appetite, it did not matter even if the grains were not exactly done.

I eagerly pulled them out, and placed them on my stool, in a clever little pile. Just as I began to help myself to my very dry meal, in came my dear mother. And now, dear reader, a scene occurred which was altogether worth beholding, and to me it was instructive as well as interesting. The friendless and hungry boy, in his extremest need—and when he did not dare to look for succor—found himself in the strong, protecting arms of a mother; a mother who was, at the moment being endowed with high powers of manner as well as matter more than a match for all his enemies.

My mother threatened her with complaining to old master in my behalf; for the latter, though harsh and cruel himself, at times, did not sanction the meanness, injustice, partiality and oppressions enacted by Aunt Katy in the kitchen. But my triumph was short. I do not remember to have seen my mother after this occurrence. Death soon ended the little communication that had existed between us; and with it, I believe, a life—judging from her weary, sad, downcast countenance and mute demeanor—full of heartfelt sorrow. I was not allowed to visit her during any part of her long illness; nor did I see her for a long time before she was taken ill and died.

The heartless and ghastly form of slavery rises between mother and child, even at the bed of death. The mother, at the verge of the grave, may not gather her children, to impart to them her holy admonitions, and invoke for them her dying benediction. The bond-woman lives as a slave, and is left to die as a beast; often with fewer attentions than are paid to a favorite horse. Scenes of sacred tenderness, around the death-bed, never forgotten, and which often arrest the vicious and confirm the virtuous during life, must be looked for among the free, though they sometimes occur among the slaves.

It has been a life-long, standing grief to me, that I knew so little of my mother; and that I was so early separated from her. I can, therefore, fondly and proudly ascribe to her an earnest love of knowledge. Summoned away to her account, with the impassable gulf of slavery between us during her entire illness, my mother died without leaving me a single intimation of who my father was. There was a whisper, that my master was my father; yet it was only a whisper, and I cannot say that I ever gave it credence.

Indeed, I now have reason to think he was not; nevertheless, the fact remains, in all its glaring odiousness, that, by the laws of slavery, children, in all cases, are reduced to the condition of their mothers. Just no. They are the stuff of nightmares. And my worst fears were realized. The old picture on my license seemed like it was taken from a distance. You saw my whole face but you also saw quite a bit of the blouse I was wearing. So, yeah, distance. And it was a good thing. There was no distance at all. This photo is front and center and so big! Made me wonder if the camera was broken, but no.

The good news? I got to do one of my favorite things while I waited to have said picture taken. I got to people watch and I love that! I witnessed two heated arguments while I was there and one couple who must be newly in love, given the way they gazed at one another. The best thing I saw? Yeah, it kinda did! Until next time, remember to spread kindness wherever you go. Disclaimer: The blog you just read was all written tongue in cheek, except for the people watching part. Please use the Rafflecopter below to enter. Remember you may enter every day for a chance to win so be sure to follow along with the blog tour.

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